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I have two important questions about “masadir” ( مصادر), and would be very gratefull if both of them got answered, jazakumullahu khairan.ġ. faa’il) is plural ghayr aql, would the verb be single feminine even if the faa’il is followed by several ma’tuufs that are masculine ‘aql?Īlso, in 2:122, regarding ‘ann’ in ‘wa annee faDaltukum”, would you say that it is badal for ni’mateya (or to an assumed but repeated ni’mateya) or is the harf mushabiha bi’l fi’l (AN) maf’ool bihi for udhkuroo? I guess the meaning might only be slightly different between the two in that the former implies that a favor was given for preferring them over other people.Īssalamu alaykum wa rahmatullahi wa barakatuhu! The verbs used are masculine singular, while the faa’il is man and the ma’tuuf is ‘aT-Tayru. Inshallah, I hope you can apply your methods to more Surahs in the future.ġ) What is the rule on whether the fi’l in a jumla fi’illiya needs to be masculine vs feminine if the ‘faa’il is a combination of both human and nonhuman subjects? I guess technically the very first one is the faa’il, and the rest would be ma’tuuf, so is it based on the faa’il? For example, Surah 24, ayah 41. I am gradually going back and forth between these two works, and I thoroughly enjoy learning advanced grammar and sarf by working through Surahs. Also, to the Sheikh, I’ve purchased most of your books and was pleased to receive Surah Al-Hujuraat and Surah Yusuf a few days ago from the Islamic Foundation Trust in Chennai. First, Jazzakum Allahu khairan for the outstanding work on this site. I want to leave feedback and then post 2 questions. There are many other usages of which I will leave the rest to our respected and beloved teacher to expound upon.

There are two types of alifs at the end of a word which denote a feminine term: ألف مقصورة وألف ممدودة the latter being the lengthened alif which ends with an alif and a hamzah without a chair.

As you may know, this root has to do with shortness, being confined, contracted, limited or restricted, so ألف مقصورة connotes “the shortened alif.” Many orientalists and students alike who don’t take the phonological and spoken components of the language seriously mispronounce this term and say maksuurah مكسورة which carries ك – س – ر at its root, having to do with brokenness, which leads them to tragically call it “the broken alif.” This is simply embarrassing. مفعولة thus carrying qaaf – Saad – raa ق – ص – ر as its respective root letters. As for the meaning of maqSuurah, firstly it is on the maf’uulatun form i.e. Keep in mind that all the names of the letters, alif, baa, taa, are feminine, thus the taa marbuuTah on the word maqSuurah. I would like to remark that the alif maqSuurah is one a few types of alifs as the term maqSuurah is an adjective for the word alif.

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